5.27- The Labyrinth

title: 5.27- The Labyrinth
author: Revolutions
contenttype: podcast
publication: Revolutions
published: 2017-02-12T23:11:39-05:00
sourceurl: https://dts.podtrac.com/redirect.mp3/pscrb.fm/rss/p/traffic.libsyn.com/secure/revolutionspodcast/5.27-TheLabyrinth_Master.mp3?dest-id=159998

word_count: 7231

It never happens at a good time. The pipe bursts at midnight. The heater quits on the coldest night. Suddenly, you're overwhelmed. That's when home service here. For $4.99 a month, you're never alone. Just call their 24-7 hotline and the local pro is on the way. Trusted by millions, home-served delivers peace of mind when you need it most. For plans starting at just $4.99 a month, go to home-served.com. That's home-served.com. Not available everywhere. Most plans range between $4.99 to $11.99 a month your first year. The home-served supply of coverage repairs. Hello. And welcome to Revolutions. Episode 5.27. The Labyrinth. Simone Belivar was sick. Plagued by an almost certain case of tuberculosis, he traversed the hard road from Ecuador to Colombia in the fall of 1829, slowly and painfully. Where old iron ass had once ridden from don-tell dusk, he now struggled with even a few hours continuous riding before he had to stop and rest. He was pale, he was thin, he coughed blood and bile. He was a weak skeleton held erect by little more than a starched weight shirt. But the sickness was not just in Belivar's lungs, it was everywhere. It had spread to his heart, it had spread to his soul. His fellows south Americans were the virus that infected him. He was sick of the backstabbing, the treachery, the villainy, the selfish, short-sighted parochial obsessions, and without question. Sick of the endless complaints and criticisms and accusations. These he found everywhere. Whispered behind his back, trumpeted in the press, it was read between the lines and friendly correspondence and embarrassingly obvious when he was heckled from a crowd. It had spread beyond the shores of South America, where in the United States and France and Great Britain, the name Belivar no longer meant dashing revolutionary hero, but petty and hypocritical tyrant of a backwards kingdom. Belivar was sick of everyone and everyone was sick of Belivar. As Belivar's body and soul slowly died, so too did Gran Colombia. He had first tried to sell his fellow Venezuelans on union with Nucronata in the triumphant days at the end of the admirable campaign in the summer of 1813. They had been skeptical, but Belivar kept pushing. After all, had it not been thanks to the Nucronautans that the Venezuelans had just been liberated, and then after the fall of the Second Republic, he had gone back to Nucronata and made the same pitch in reverse, but found the Nucronautans just skeptical. But in his mad way after years of failures, exiles, and defeats, Belivar still managed to induce the Congress of Angostura to unilaterally declare Gran Colombia a thing in early 1819. And then he wrote off to prove that for him, union was not just words. He led an army of Venezuelans up into the mountains to liberate Nucronata. Now after the Battle of Boyacaz, surely everyone would recognize the necessity of working together, but they did not. Even after Granodans turned around and fought to liberate Venezuela at Codapobo, they did not. But everyone did recognize the necessity of Belivar, and so let the liberator have his way, and the unnatural union that no one wanted was born of little more than his willful insistence. Even with the help of his protégé sucre, Belivar had used Granodans and Venezuelans both to liberate Ecuador and make the Gran Colombia of his dreams a reality. But in reality, it never existed anywhere but in Belivar's dreams. What he celebrated, everyone else tolerated. What he thought sublime, they found inferior. It was only a matter of time before the sand Belivar had built his republic on shifted under his feet. And as he struggled to reach Bogotá, at the end of 1829, the last grains of sand slipped out of the hourglass. On that road to Bogotá, Belivar was dealt a further emotional blow in General Cordova, the hero of Boyacá, and the man who had just suppressed an anti-Bolvarian rebellion, himself went into rebellion. A native of Colombia, Cordova believed that Belivar's obvious sickness and Santander's recent expulsion from the country left a power vacuum that he could step into. So in the fall of 1829, he had dispatched letters to Paz and Venezuela and General Flores and Ecuador. And he said, join me. We will rid ourselves of Belivar and each get a country of our own. But neither Paz nor Flores felt the need to join Cordova's rebellion. Paz was comfortable with the speed and trajectory of Venezuelan independence, so there was no need to throw in with Cordova. But Flores, likewise, declined the invitation. So the revolt fizzled and wound up only drawing a few hundred adherents. Cordova himself was cornered and killed on October 17, 1829, much to Belivar's increasing depression. The gods continued to curse his personal enemies to hellfire, but increasingly those enemies were men who had once been his friends. Trust the allies and long time supporters. Their deaths brought him no comfort, only sadness. Aware that the union of Gran Colombia had always been more figment than reality, and with yet another constitutional convention convening in a few months, Belivar decided to issue a circular letter asking the citizens of Colombia, all of Gran Colombia, what they wanted to see in the new government, what did they want, what did they need, what would it take to get them to believe? It was, I think, an honest question. But Belivar's reputation was now so diminished that the letter was compared to the bogus plebiscite Napoleon had circulated just prior to his imperial ascension. Distrust to Belivar ran so high that even an offer to engage with his people was mocked as a prelude to yet another disingenuous power grab. So as Belivar's skeletal frame slouched still further, he said there is no such thing as good faith in America. Treaties are worth little more than the paper they are printed on. Constitutions are pamphlets, elections, and excuse for war. He has dissolved into anarchy, and for me life has become a torment. But when they were done mocking Belivar's circular letter, the liberator's enemies in Venice, Wala, took the opportunity to tell him what they really wanted. Under the auspices of Jose Antonio Paz, these men gathered in Caracas in late November 1829 and demanded total separation from Colombia. They wanted Paz to be their president, and they wanted no part of Simone Bolivar. These points they said were non-negotiable. This meeting was convened in the very room where Belivar had once been declared liberator after the admirable campaign, and many of the same men who had stood by him then, are Smedy, Marino, even Bermudes. Now saw that Venezuela's future no longer lay on the same path as her most famous son. Belivar had gone from being a nearby father to a distant tyrant. Paz even said that he would fight a war with Belivar if the liberator did anything to stand in the way of the Venezuelans withdrawing from the Union. Thus even the happy omen of the tangled swords, just a few years before, turned out to have been invented from the same wishful pixie dust that had driven so much of Belivar's career. With no more wishes left, Belivar entered Bogota on January 15th, 1830, to an understandably subdued reception. Now he did have a few comforts left, though. Manuel a science welcomed him with her tender care, and even better sucre had been convinced to serve as a delicate to the constitutional convention, and would himself soon be arriving in Bogota, giving Belivar hope that he may yet make the handsome young general his heir. In fact when the convention convened on January 20th, it would be sucre who stood in for Belivar, accepting a gracious welcome from the convention, the liberator proved too weak to stay in the hall for long, and he had sucre reday sharp speech which stated unequivocally his intention now to resign the dictatorship. As soon as the convention was done and a new government formed, they would all get their wish and be rid of Simon Belivar. The delegates were rustled a bit, but as when San Martín had announced his intention to leave Lima, the delegates in Bogota had no plans to talk Belivar out of his decision. They gave him the honor of presidency of the convention, but appearing to demonstrate a real determination to leave, he passed the office on to an uncontroversial Bogota liberal. He would himself take no part in the convention. They knew what he wanted, and if it was not what they wanted, then so be it. Retiring to his estate outside of town Belivar got ready to remove himself from the country, while such an exile could be honorably self-imposed rather than dishonorably mandated. But he was now faced with an uncomfortable and embarrassing reality. He was broke. As we've seen Belivar made a virtue of being a revolutionary pauper. He refused all salaries and any time he was offered additional money, land, gifts, treasure, he either declined or accepted and then immediately redistributed it amongst his men. So though he had been born the Prince of Caracas and had inherited one of the largest fortunes in Venezuela, all of it was gone. Now most had been confiscated and sold back during the original struggle against the Spanish, with Belivar just never coming back around to reassert his old claims. All he had left in his decimated portfolio was a Venezuelan mine that was in a bad state of disrepair. At least passing away over the past few years that A, his public career really might be drawing to a close and B, he did not have any ready cash, Belivar instructed his sister in Caracas to sell the mine, but the process had been going on for years now. His financial troubles were further exacerbated by the fact that nobody found it plausible that the liberator really was broke. I mean, everyone assumed that of course he had been squirreling away money this whole time. He was the liberator after all everybody showered him with everything. He had been given silver and jewels and crowns, land, palaces, but he had kept none of it. And since he never planned to wind up an exile, he had never made a backup plan for himself. There was no secret Swiss bank account. Only a few in his inner circle knew that his austere republican act had never been just an act. When Belivar said that he only owned the clothes on his back in a few books, he was telling the truth. So when he got back to the estate outside of Bogota that he occupied but did not own, he dug up some silverware and sold it, getting just enough to hopefully arrange passage on a ship to Europe. After that, who knew how he would support himself and his hopes were now pinned on the proceeds from selling the mine. But his now ex-friends in Venezuela had other ideas about that. The Venezuelans canceled the pending sale of the mine to a London buyer refusing to grant permission for the mine to be sold to a foreigner. The cancelled sale left Belivar with no financial future whatsoever. Then, adding insult to injury, or perhaps just injury to injury, they stripped Belivar of his citizenship and ordered him to never step foot on Venezuela's soil ever again. For the fifth and final time, Belivar was an exile from his home country. The country had sworn to liberate or die trying and then did. As the Constitutional Convention in Bogota proceeded well out of Belivar's hands, it predictably went in the opposite direction from every place he had ever tried to lead them. Belivar was practically the last man alive, still representing that Republican centralist quadrant of the Spanish-American revolutionaries. The rest of them were all staunch federalists. Belivar's allies had tried to at least secure Union by suggesting three, essentially autonomous states, Ecuador, Colombia, and Venezuela. But it was clear that even this was too much. The Venezuelan position was already that any further discussions with Bogota would be of a diplomatic nature, not a constitutional one. Meanwhile, over an Ecuador General Juan Jose Flores was positioning for a declaration of independence of his own. The Ecuadorians had no interest in being ruled from Bogota anymore. So the Colombian Constitution that was now being finalized by April of 1830 would apply only to what had once been the territory of New Granada. And it is in fact how it from among these three states retained the name Colombia because it was what was left of all Grand Colombia after the departure of Venezuela and Ecuador. The sand giving way all around him, Belivar himself decided it was now time to leave it all behind. He had technically retained the title President Dictator during these final months to ensure that there was some legal sovereign while the convention did its work. But with that work nearly complete, he resigned his office on April 27, 1830. It was the last time he would ever hold political or military power. Belivar on the way out the door, the framers of the Constitution then cleverly ensured that his anointed heir, Sukre, could not and would not be able to succeed him. They made the minimum age for the presidency 40 and Sukre was still only 35 years old. But when somehow the delegates elected another Bogolvarian ally to the presidency, the rest of the delegates erupted in anger and forced through a new election that brought a minor Bogota liberal into office. But when your very first election has to be tossed out because you don't like the results, it's hard to believe that you've put yourself on sound political footing and Colombia was not really on sound political footing. But for the moment, the Colombians cared more about what they were getting rid of than what they were building and what they were getting rid of was Belivar. The new Constitution was unveiled on May 4 and within days unrest in Bogota peaked with sporadic rioting as the people of Bogota made it plain that Belivar continuing to linger was not acceptable. The convention delegates now seamlessly transitioning into Colombia's Congress did vote the liberator one incentive to help him move along now, please. A life pension of $15,000 to live on. It wasn't much, but it was something. So on May 8, 1830, Belivar packed up his few remaining belongings and with a small entourage of still loyal servants and aides he prepared to leave Bogota for the last time. A group of dignitaries and officials greeted him at the door of his residence to bid him a polite farewell, but he did not get a polite farewell from the people of Bogota. He took the opportunity to mock him and hurl insults as he departed. When he finally passed through the gates, they followed the lead of their distant cousins in Lima and celebrated their liberation from the liberator. But in a bit of a replay of that departure from Lima, Belivar wasn't yet convinced that this would really be the last time he would see Bogota. Or at least, that's what Manuel A science chose to believe. So rather than a company Belivar out of the city, she elected to stay behind, believing in this latest of late hours that the Bogota liberals were far weaker and less popular than they liked to believe, and that it would not be long before the Colombians begged the liberator to return. So she stayed behind to help lay the groundwork for his eventual return. One thing is, she wasn't crazy at all, and that's nearly how it played out. But instead, when she embraced Belivar and bid him farewell, it was the last time they touched, and the last time she saw Simone believe are alive. Sukre meanwhile wasn't even allowed a final goodbye, even if he too would not have known that it would have been their final goodbye. Sukre had been out of Bogota when Belivar made the decision, or had the decision made for him, to leave. Sukre raised back to the city, but disbelieved are and could only send a touching letter to his mentor, patron and friend. He said, when I came to your house to accompany you from the city, you had already departed. Perhaps it was just as well since I was spared the pain of an impossible farewell. Now with my heart breaking, I don't know what to say. Words cannot express my feelings for you. You have known me for some time now, so you are well aware that it is not your power, but your friendship that inspires my most tender affections for you. Goodbye my general. Take as a measure of my fondness, these flowing tears. Just a few days after Belivar departed Bogota, General Flores led the former audience of Kito and would be state of Gran Colombia to declare independence, giving birth to the independent state of Ecuador. Taking a slightly different tack from the Colombians and the Venezuelans, Flores tried to seize on what remained a Belivar's prestige and legacy by offering the liberator asylum, but Belivar politely refused and instead took the Magdalena River down to Cartagena. The Magdalena is where he had transformed himself from a dismissable young radical to the leader of Spanish-American independence. In 1813 he had swept up the river on a mad dash, clearing the river of Spaniards and making sure that the world now knew the name Belivar. But though going up the river represented the soaring promise of his career, coming back down the river was another matter. And the Magdalena served as both an entry and an exit during the revolving door phase of his career that he had been trapped in. In 1815, remember he had been forced to come back down the Magdalena, but rather than relive his triumphs in reverse, he had arrived at the bottom only to find Cartagena had shut its gates. General Moreo's armada on the way and given no choice but to exile himself to Jamaica. As the door slowly revolved one final time, he would once again be carried away in disgrace. But he would not be carried out to see this time. Instead of getting on a boat and sailing away, Belivar would find himself trapped against the rocks, pummeled by an unforgiving ocean of sickness and despair until he finally gave up and drowned. When he got to Cartagena, he had enough money to secure passage on a ship heading to Europe. But the first available option was considered too small to accommodate a man in his bad shape as Belivar was. But he was told another would be along shortly. So Belivar waited, and when the second ship arrived, it was pulled in against the rocks and had its hull smashed. Then a third ship came, this one maned by an extremely generous British captain who promised to take Belivar to Europe in dignity and comfort. But there was a problem. The ship had to make a run to La Guayra and back before he set sail for home. Belivar was not welcomed in Venezuela. And if he were to accompany the captain, there was a good chance the liberators' enemies back home would take it as a sign that he was trying to come back. And possibly, he would wind up like old Miranda, tossed into a prison and left to rot after being accused of betraying his people. Whether Belivar thought much about Miranda these days, I have no idea. But I have to think he would have given the precursor a thought or two. As he now shared the fate of the old man who Belivar had once been so utterly convinced of selfishly betraying the Patriot cause, just as he himself now stood so unjustly accused. While he waited for the ship to return, he got a letter on July 1st, 1830, the contents of which nearly killed him. We were got to inform you that Antonio Jose de Sookre has been murdered. Sookre had left Bogotá to return to his family in Quito. An outside post he had been ambushed by gunmen and assassinated. He was shot twice in the heart and once in the head. My God Belivar cried, they have slain Abel. If there is justice in heaven, hurl down your vengeance now. Already frail now beyond description, the news of Sookre's violent death devastated Belivar. He slipped into a mix of physical exhaustion and spiritual despair, and he was certainly in no condition for a transatlantic voyage. Back up in Bogotá, Manuel Assignes led a rear guard action against the incoming government. The new president had been out of Bogotá when he was elected by the Congress and did not arrive in the city until mid-June. When he showed up a triumphal parade passed right beneath Sains' balcony. A gathered crowd began hurdling insults up at her and some suspect that they intentionally started tossing firecrackers in her direction, which led her to retaliate and she in a few overfaithful servants tossed fireworks of their own right back. Rifles and pistols soon appeared, but Bolivarian generals still in Columbian service rode back, defused the situation and cleared the street. But science implacable love of the liberator and hatred of the Bogotá liberals was soon pushed even further when Pedro Carrujo, one of the innermost conspirators of the assassination plot, and who was only alive today because of the generosity of Belivar was elevated in to a position in the ministry. So Sains battled with the government relentlessly, so much now that her continued presence in Bogotá was considered nothing less than seditious. They tried to seize Bolivar's archives, but she beat them off with a stick. Then both the national government and mayor of Bogotá made it plain that they planned to investigate her for treason and toss her in jail. Death threats were now a daily part of her routine. In August she finally faced the fact that she was in real actual danger and abruptly decamped the city, briding to the Magdalena River, which she planned to follow down to her lover. If she had stayed just a few weeks longer though, she would have been able to witness first hand the equally abrupt collapse of her enemies. The liberal government had taken over after the Constitutional Convention was proving itself to be as inept as they were corrupt. It really did have a knack for keeping her finger on the pulse of the people and was correct that the Bogotá liberals were not as popular as they liked to think. A faction emerged that combined the professional military with the power and wealth of the Catholic Church, and it openly pined for the return of Belivar who though exhausting and not without flaws was at least a man who provided stability. This faction was led by General Urdinata, who had been the de facto governor of Bogotá after the expulsion of Santander, but before the inauguration of the new government. On September 5th, Urdinata led a coup that deposed the new president and his ministry, and though Urdinata was eager to move out from Bolivar's shadow, there was no play he could make that did not require a public call for the liberator to come back and once again take power. As soon as she got the new science turned around and came back to the city to once again set up the return of Belivar. A delegation representing Urdinata made a trip down the river and found Belivar still stuck in limbo, trapped in the labyrinth from which he could not escape. The very idea of trying to pick up his dying body and transport it back up the river was absurd. He could barely cross a room these days without exhausting himself. But the physical impediment was perhaps only a final excuse. He said, I cannot live between rebels and assassins. I refuse to be honored by swine. Cannot take comfort in empty victories. He told the delegation, no, I will not come back. More than that, he told Urdinata to stand down to restore the legitimate government. And to his remaining friends who urged him back into action, he confided, I am old, sick, tired, disillusioned, besieged, maligned, and badly paid, and I ask for nothing more than a good rest and the preservation of my honor. Alas, I do not think I will find either. Suffocating now in the sweltering heat of Cartagena, his friends moved him inland to Barun Kila, but it did little to improve his health or his mood. It was not just Bogota that came calling these days while Belivar hovered outside the graveyard. Though his rivals and enemies in Venezuela had been ascendant in his absence, their final capture of power and punitive exile of Belivar had done much to undermine support for them in the country. They were as petty and corrupt and inept as the Liberals in Bogota, and across Venezuela's cities and towns agitated for their expulsion and the return of the Liberator. But Belivar brushed these aside too. You must reconcile yourselves with each other. You must forge a future with each other, but not with me. But he knew that this advice was worthless. They would never work together. They never had worked together. They never would work together. The General Flores, who had once been his subordinate but was now president of Ecuador, Belivar wrote the last great entry of the Bolivarian canon. The Cartagena manifesto, the letter from Jamaica, the Angostuda address, all the constitutions that he had written. It had now finally come down to this, quote, 1. America is ungovernable. 2. He who serves revolution plows the sea. 3. All one can do in America is leave it. 4. The country is bound to fall into ungovernable chaos, after which it will pass into the hands of an undistinguishable string of tyrants of every color. 5. Once we are devoured by all manner of crime and reduced to a frenzy of violence, no one, not even the Europeans, will want to subjugate us. 6. And finally, if mankind could revert to its primitive state, it would be here in America in her final hour. Belivar had never been a starry-eyed idealist about the prospects for South America. He had always been aware of his country's flaws, but from birth he had believed those flaws ultimately surmountable. It would be hard, it would take both cunning and brute strength, but like the Andes, South America's problems were surmountable. But he believed this no more. He offered flores a final bit of personal advice. He said avenge Soukrez murder. Then get out while you can. For Belivar the time to get out while he could now finally seem to be at hand. A Bolivarian general of long-standing loyalty was in charge of the defense of the Northwest Coast of Columbia, and when Belivar wrote him asking for a few supplies, this man dropped everything and took Belivar under his personal care and protection. He not only procured the requested supplies, but found a competent French physician and dispatched him to assess and treat Belivar. Then he arranged for a ship to transport the liberator to far more comfortable lodgings in a mansion in the town of Santa Marta, a little port tucked away in a safe harbor on the Colombian coast. Thera Belivar would be able to recuperate once and for all and then finally sail for London. But when Belivar arrived in Santa Marta in early December 1813, it was clear to everyone that Belivar had, yes, been brought to the point of his final departure, but his destination would not be London. It would instead be the Elysian Fields. In Santa Marta, Belivar was tended by the French doctor and also an American surgeon who happened to be in town. It was pretty clear the liberator was dying of tuberculosis and that the end was fast approaching. He was too tired to move, but too sick to sleep. He did not eat and mostly lived in a feverish half-dream. He was moved a few miles inland to a beautiful sugar plantation and there lay on his death bed. On December 9th, he slipped into a final fever sinkhole and his body was now ready to die. But his will yet persisted. Belivar's will had never been of his own making. It was an energy that he did not consciously create but instead had merely harnessed it on behalf of revolution and glory. And even now, here at the end, it refused to just let him die. He lingered for a day, and then another, and then another, and then a week had passed. In a moment of fleeting lucidity, he dictated a few final thoughts. He said, Columbians, you have witnessed my efforts to launch liberty or tyranny once reigned. I have labored selflessly, sacrificing my fortune and my peace of mind. When it became clear that you doubted my motives, I resigned my command. My enemies have toyed with your confidence, destroyed what I hold sacred, my reputation and my love of liberty. They have made me their victim and hounded me to my grave. I forgive them. As I depart your midst, my love for you impels me to make known my last wishes. I aspire to know other glory than the consolidation of Columbia. If my death can heal and fortify the union, I go to my tomb in peace. On December 17th, 1830, the labored breathing of Simone Belivar finally slipped from an audible whisper to silent calm. The liberator was dead. Word of the death of Simone Belivar spread out from Santa Marta, and was greeted by either relief, joy, dread or sorrow, depending on the ears that it hit. Concerned that Belivar had never seen to leave the country or come back to Bogota, Manuel a science was on the road to Santa Marta to rejoin him when she was stopped by messengers coming the other way. As she had convinced herself that the stories of Belivar's deteriorating condition were exaggerated lies, promulgated by his enemies, and it took a few staggered moments to face the fact that she had already never seen him again. But in typical defiant fury, she stated boldly that in life I love Belivar and in death, I worship him. But for the moment, Fue shared her stubborn adoration. So she became the steward of a positive memory of Belivar that had now been overwhelmed by the image of a hypocritical tyrant. She managed to live in Colombia for another two years, but the inevitable return of Santander forced her out of the country. She spent time first in Jamaica, and then attempted to return home to Quito, but Ecuador refused her attempt to cross the border, so she was forced to instead sail for Peru. But welcome in Lima, nor with the means to fund a life there, the liberators found a final stop in Paita, a small port on the Peruvian coast just south of Guayaquil. There she set up shop as a tobacco merchant, an English translator, and a composer of letters for illiterate sailors. She faded into impoverished obscurity, but had enough to take in an utterly senile Simone Rodriguez when the old man hobbled back into her life in the 1850s, and she took care of Belivar's old tutor in his final years. Manuel's science died of diptheria in November of 1856, with almost nobody remembering who she was or what she had once been, and it took another century at least for her name to return to the story that she had played so prominent a part of. The authorities in Ecuador that had refused science return was an unstable government shared by the founder of Ecuador Juan Jose Flores and a fierce rival whose name I'm not going to trouble you with because we're about to leave South America behind. The two of them vied for, shared, and split power off and on for the first few decades after independence, and as had been distressingly common both during and after the revolution, power was defined by powder and steel, politics, a sport of blood. Flores was forced into exile and then he returned and forced his enemies into exile, because that's where it went everywhere in post-independence South America. Flores never could heed Belivar's advice to get out while he could. Men never can't believe that they are not indispensable or bound to finally win in the end. When word reached avenge his wail of the liberators death there was relief from the conservative Criollo who had now ensconced themselves in power under the protection of Jose Antonio Paz. The rich Criollo and the generos warlord refused to even allow the return of Belivar's afraid that even the ghost of the liberator might somehow defeat them. Always the key to Venezuela. Paz now strode forward as truly the most prominent of the revolutionary Cadios. The man who had once been an illiterate, penniless, servant of a slave was elected president of Venezuela in 1830 and served in that office soft and on for the next 18 years. But even when he was not technically president, Paz was the overwhelming power behind the puppets in Venezuela elected to run the country. Twelve years after Belivar's death the fears of his ghosts began to subside and Paz decided he could afford to recloke himself in the Bolvarian legacy. In 1842 Paz initiated the process of disintering Belivar's bones and bringing them home for a proper burial. But though Paz was the predominant power in Venezuela, that did not mean that the other Cadios who had once fought with the liberator were done aiming at personal power. Santiago Moreno, the man who had once been Belivar's equal in the early days of the revolution and then his ever disloyal subordinate, led a revolt against Paz in 1835. The revolt failed which forced Moreno out of the country. But he returned in 1848 and led another revolt that forced Paz into exile. But then another decade passed and another revolt allowed Paz to return in 1858. And he served as president again from 1861 to 1863 before, you guessed it, being forced into exile again. Like I say, this is how it goes all over. So rather than spending his last days in the Roljano's that he knew so well, where men like him sat on skulls and slept on horseback, Jose Antonio Paz, the centaur of the planes, spent the final decade of his life in the exact opposite surroundings. He made a home in exile in New York City, where he was a colorful, eccentric member of society and where he died in 1873. Aside from Paz, the only other man in the story of Grand Columbia who matches his stature is Francisco de Paula Santander. And really, it was the three of them, Belivar, Paz, Santander, who formed the critical trinity of the failed country. Their contentious and occasionally brilliant blend of rivalry and partnership had first founded Grand Columbia and then defined its failure. Santander had wound up in Europe after being booted after the assassination attempts of 1828. But the death of Belivar was all the signal he needed to return. He came home to Columbia in 1833 and promptly ensured that the demon woman Manuel science was ejected from his country. Then he sat about restoring himself to his rightful place in Bogota. A new new constitutional government elected him president in 1832 and he served until 1837, trying to restore all the laws and institutions that Belivar had tried to dismantle in his absence. No longer quite as committed to free trade principles that flooded the country with cheap foreign imports which destroyed home manufacturing. He tried to more protectionist approach but with only limited success. Everything in South America always seems to be defined by those words, limited success. Those Santander would die in 1840 at the age of just 47, after 30 years of revolutionary labor. He did enjoy something that few of his revolutionary brethren enjoyed. He died at home in his unbed in his home city. Now there's simply no way to account in any meaningful way for the subsequent 200 years of South American history. But Belivar's final depressed vision of the future proved prophetic. The country is bound to fall into ungovernable chaos after which it will pass into the hands of an undistinguishable string of tyrants of every color. And that seems to about cover it. Ambitious warlords and treacherous politicians ensure that the nations believe are liberated, never really enjoyed stability or unity of purpose. And the same was true across South America. As both the remainder of the 19th century and for most of the 20th century, South America was racked by constant strife, foreign wars and civil wars, annexations and counter annexations, revolts, invasions, insurrection, repression, bankruptcy, and then let's do it all over again. In a macro way, South America mirrors the course of Haiti with its government and economy unstable and at the mercy of North American and European merchants, bankers and politicians who saw South America as a resource to be exploited rather than a land of co-equal partners in the project of Western civilization. And speaking of Haiti, despite Belivar steadfastly maintaining his promise to Pezion to ensure that the South American revolution meant freedom for the slaves, slavery was only outlawed after long periods of foot-tracking. It was not until the 1840s, 50s and 60s that slavery was once and for all abolished. And despite the promise of racial equality and the rhetoric of a raceless society that still exists today, no one missed that all the wealth was held by the heirs of the white Krio Yau. And all political offices dominated by their sons and then their grandsons and then their great grandsons, a fact that persisted deep into the 20th century. And it wasn't really until now that men with Amerindian blood, for example, were first able to crack into the highest rungs of leadership. There are no races in South America. OK. But the face of power always seems to look the same. Overall of this history, now hung Belivar, who for about the first decade after his death remained the hated hypocrite of recent living memory. But as the years passed, his earlier exploits were remembered with more clarity and his later conduct now seen in a clearer light, particularly that in his final years he had enemies who had been eager to paint him with as black a brush as possible. So within about a generation, someone believe our transformed into the Simone Belivar that is frankly still recognizable today, a somewhat nebulous revolutionary deity, a face, a name, a few battles, and a statue. He's everywhere in South America. He's all over North America. You can find him everywhere in Europe. More than any other single man, he represents the entire process of South American independence. And without question, he is now mostly remembered as a romantic hero of an adventurous age. The details of the man himself, little remembered or even needed. And in this way too, he is like Washington, mythologized to the point of abstraction. But I hope that as we've slogged our way along with him now over the past 27 episodes, across mountains and grasslands and through deserts and freezing cold in the city and in the country, in victory and in defeat, aiming for glory, getting it, losing it and then winning it again, that we can appreciate him as a man riding through difficult times, trying to take the world he had inherited and turn it into a world that he dreamed of. And even if the project in the end only met with those fateful words, limited success. He had done the one thing he had set out to do. He had liberated his country. Now through all of this, Simone Belivar had been honored to maintain a sporadic correspondence with a hero from the previous generation of revolutionary heroes, having left his own trials behind for a life of relaxed retirement. The old Marquis de Lafayette was himself honored to write and receive letters from the liberator of South America. The youthful exuberance of Lafayette's early years never had been crushed, not by the French Revolution, not by an Austrian prison. Lafayette thrilled at the exploits of Belivar and his fellow South Americans and always encouraged them to think of themselves as he airs to the project that he himself had helped begin in the United States so many years ago. This mutual admiration peaked in the mid-1820s after independence had been won, and Lafayette gifted Belivar a pair of pistols alleged to have been owned by Washington himself. But as Belivar kept writing, and asking became more and more autocratic, Lafayette too soured on the liberator. And among the letters Belivar received while he was dying in 1830, one came in from Lafayette, which curtly chided him for the embrace of a lifetime presidency and urged him to reconcile with Santander, the man who Belivar believed, not without good reason, had just tried to kill him. This rebuke from Lafayette made a cold Belivar turn yet colder, and they were the last words he ever heard from the hero of two worlds. But though it's always fun to wallow in Belivar's miseries at the end of his life, that's not why I told you about that letter. That letter was dated June 1, 1830, when Lafayette was living on a sprawling estate under the obnoxious but not directly threatening rule of King Charles X of France. Less than two months after writing this letter to Belivar, Lafayette found himself suddenly thrust back into the tumult of revolution, as the pressures that had been building under King Charles finally exploded at the end of July 1830. Lafayette's revolutionary career had one final chapter, and when I returned from my break, the world window edits on the storm before the storm hopefully behind me, I will come back to man the hastily erected barricades in Paris, topple the bourbons once and for all, and replace them with the early arm branch of the family. Completing what many suspected way back in 1789 had been the original design of the French revolution. Want free checking? That's really free? Free from fees? Free overdraft protection? Free mobile banking and free access to ATM's nationwide? That's what you get with free checking from Redwood Credit Union. We love to help you succeed. Take control of your finances at Redwood Credit Union. Start today at redwoodcu.org or stop by a local branch. Redwood Credit Union for you, for free, for all that you love. Federally insured by NCUA.