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The second arc shifts to politics and repression: Hill and Reynolds describe the Robesons’ embrace of the USSR in the 1930s as part of a broader internationalist anticolonialism and labor critique, which made them targets during the Red Scare. After a misreported 1949 Paris speech, Paul’s passport was revoked in 1950 and he was summoned before HUAC in the mid-1950s; the State Department declared him “the most dangerous man in America,” institutions erased his records, and concert/book/film opportunities dried up. Though a 1958 Supreme Court ruling restored their passports, Paul’s later life was devastated by a psychiatric collapse in London—Hill and Paul Jr.’s research raise the possibility of MKUltra-style drugging and abusive ECT at a clinic, an allegation Reynolds finds plausible and enraging. Hill and Reynolds close by stressing deliberate cultural forgetting: archival suppression, blacklisting, and institutional erasure turned two globally consequential figures into obscured “ghosts,” and Hill models archival recuperation as the remedy—retrieving messy, human details from Black newspapers, family testimony, and sound archives to restore the Robesons’ full, complicated legacy.
Nichole Hill narrates that Eslanda “Essie” Robeson and Paul Robeson eloped in August 1921 after meeting as Columbia students in Harlem; Essie later quit her job (she became the first Black woman to run a lab at Columbia Presbyterian, Hill) to manage Paul’s acting career full time.
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